Saturday, August 27, 2011

hence love

one of the worst tortures you can inflict on a man is complete sensory isolation...the only thing he tastes, his own tongue; the only thing he feels, his own body; the only thing he smells, his own fear, the only thing he hears, his own heartbeat; the only thing he sees, his doom. at this point it matters not that outside of this dark room there exists a nature to experience or animals to watch or other people to talk to--these things, though real--but because they cannot be interacted with--are as good as figments to the isolated man. this is the true meaning of being alone.

a man who is completely alive and cognitively viable, but has no control over his paralysed body is as good as a dead man because though his free will exists, he has no manner of option to convey that will into the realm of reality. even the blink of an eye can transmit a message, but what if even the eyelid is no longer connected to the thought of moving it? is not this man lost to the world forever though he is still in it?

what is the meaning of sentient existence if we cannot exert that sentience unto objective reality? the usefulness of descartes' words--knowing you exist simply because you think so--is useless at and beyond the point of knowing what you are capable of, be it the ability to pick up a rock, or the ability to scare a bird, or the highest form of existence validation, the ability to elicit a response from another sentient being. these are abilities that cannot be proven to exist simply by the thought alone but by the connection from thought to objective reality through the interface of perception and reality.

i cannot imagine being in the position of a trapped mind in a useless body, that is the worst fate. but i can imagine being thrown into isolation, where the only thing that can validate the existence of my thoughts is my thoughts--a curse in its own right. i can also imagine being the only human being on this earth, but at least i have the animals to prove to myself that i exist. i can also imagine being the only multicell organism on this earth--there, at least i have rocks to throw and validate my existence. i can imagine being the only object on earth, at least i can see that i can make my hands move--i know i exist. but take away my body, all i have left is my own thoughts, and i am equivalent to a will that has no manner of exerting itself--no meaning for existence.

the very fact that we are a sentient race underscores the primal need to self-validate at a level fit for our intelligence and we do so by bouncing impulses and receiving responses from other sentient beings. but to think such socialisation is merely primal would be a huge mistake. interaction with another human being is not only a necessary but sufficient criterion for meaningful existence.

what is more meaningful than knowing your own existence? the way i see it, its also knowing that there exists another individual sentience whom you identify with more than any other, whom you know is not part of your own existence--a separate one which of its own separate free will also chose to identify with you more than any other. the higher form of existence--not only proving to yourself you exist, but also being proven to exist by somebody else. the credibility of such proofs increases as the level of identification increases, just as the phyiscal, mental, and emotional proximity increases, just as the relationship grows closer...

hence, love.

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